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In the Scriptures, Jesus is often likened to a “corner stone” or “foundation”. An example:
Ephesians 2:19 […] the household of God: 20 having been built upon the foundation of the Apostles and prophets, Jesus Christ himself being the foundation corner stone; 21 by which the whole building, being fitly compacted together, rises into a holy temple of the Lord; 22 in which you, also, are builded together, for a habitation of God by the Spirit. (LO, highlighting added)
Some translations have “chief corner stone” which refers to the same thing. It could be that the apostle Paul was thinking of this passage:
Isaiah 28:16 Therefore the Lord God said: “Look, I have laid a stone in Zion, a tested stone, a precious cornerstone, [a] a sure foundation; [b] the one who believes will be unshakable. (HCSB, note signs added)
a “Cornerstone” – the Hebrew text has pinnah, “corner”. The Septuagint version (LXX) has akrogôniaios which refers to a corner foundation stone. The same word appears in the Greek text of the above-quoted Ephesians 2:19.
b “Foundation” – the Hebrew text has muwcad which refers to laying of foundation. The Septuagint version (LXX) has themelios, “laid down as a foundation”, just as it is in the Greek text of the above-quoted Ephesians 2:20.
In the above-quoted passages, Jesus is described as the cornerstone of the foundation – the stone which is laid first. And still, some writers have talked about Jesus as a “capstone”, a stone which is to be laid in place last of all. Some have even formed doctrines around the pyramids in Egypt, and caused people to think that there is a connection between Jesus and the missing capstone of the great pyramid at Gizeh.
This article takes a closer look at that matter. This has to do with such scriptures as the above-quoted Ephesians 2:19–22 and Isaiah 28:16, and 1 Corinthians 3:11, Matthew 21:42, Mark 12:10, Luke 20:17, 1 Peter 2:6–8 and Psalms 118:22. Even Zechariah 4:7 will be considered here, because some might bring up that verse in this connection.
In the biblical analogy, Jesus is the first stone. The forming of the spiritual house of God that we are talking about here, began with Jesus. He is its “main foundation stone”. Consider even this passage:
1 Corinthians 3:11 For other foundation no one can lay, except what is laid, which is Jesus Christ. (LO)
Here, the point is that Jesus is the beginning and foundation, symbolically the first and main stone of the dwelling of God which the relevant scriptures refer to. (In this verse, the Greek text has themelios, “laid down as a foundation”.)
A side-note: Some might misunderstand a passage in Matthew 16. The article raa011.htm has more on this, but in short: In that chapter, Jesus is likened to a rock (Greek petra), while the apostle Simon Peter is likened to a stone (petros).
Again, some writers have formed doctrines around the pyramids in Egypt. They have caused people to think that there is a connection between Jesus and the missing capstone of the great pyramid at Gizeh, and they have connected that with “spiritual hierarchies” and “pyramid government”. And so, a number of churches have pyramid-like power structures, similar to how other businesses are organised in these days.
The Scriptures do not contain the word “pyramid”.
Let us consider what Jesus said to his disciples, regarding their internal relations and “power-structures”.
Matthew 23:8 “But do not be called Rabbi; for One is your Teacher, and you are all brothers. 9 “And do not call anyone on earth your father; for One is your Father, He who is in heaven. 10 “And do not be called leaders; for One is your Leader, that is, Christ. (NASB77)
Please read that scripture-quote slowly and with care, at least two times. It shows that Jesus’ disciples were brothers, equal, and that they were not to have any masters (“spiritual leaders”) except Jesus, and no spiritual fathers except God the Father who is in Heaven.
(Regarding “spiritual authority” – the question, who can speak for God? – see the article rsa061.htm. The article rea032.htm sorts out the “servant leadership” dogma. The article rsa071.htm has some notes on the words and concepts “clergy” and “laity”. The article rea021.htm takes a closer look at the concept “ordination”, and shows that it does not have any support in the Greek text of the New Testament.)
The saints formed a spiritual “house of God”. Jesus and the apostles are its foundation. (Ephesians 2:20 mentions even the prophets in that connection.) 1 Corinthians 3:16 and 2 Corinthians 6:16 record how the apostle Paul used of that spiritual “house of God” the Greek noun naos which means “a dwelling” and is related to the verb naiô, “to dwell”. That refers to God dwelling in the saints, each of them, through his Holy Spirit. That has nothing to do with pyramids-structures or “spiritual hierarchies”.
(“Saints”: Here, that word refers to those who received the Holy Spirit in biblical times, first century CE or earlier.)
A note: Ancient Greek had a word for “capstone”, such as a pyramid apex (top, cap) – koruphôsis – but that word is not found in the Greek NT text, and again, the Scriptures do not mention pyramids or capstones.
When it comes to Jesus, the word symbolically used of him is akrogôniaios (Ephesians 2:20 and 1 Peter 2:6, and Isaiah 28:16 in the Septuagint version). That word refers to a corner foundation stone. Not the last stone on top, but the main corner-stone of the foundation – the beginning and the first stone of the whole building.
Indeed, Jesus was the first “stone” of the foundation of God’s spiritual dwelling, which was then built further. The saints were described as “lively stones”, being “built into a spiritual house” (1 Peter 2:5). This was symbolic language which referred to the fact that God came to dwell in those people, through his Holy Spirit. – Under the Old Covenant, God’s dwelling was a physical construction (originally like a large tent, later a temple), but the New Covenant’s “dwelling of God” is instead a spiritual “house”, consisting of Jesus and others whom God dwells in, through his Holy Spirit.
In all likelihood, it comes from Freemasonry. The Freemasons [c] (who, among other things, have put the pyramid on the dollar bill [d]) talk about a future time when their “lord” will be placed on top of a power-pyramid. Some religious writers who have copied that Freemason-concept, have caused people to believe that the Bible talks about Jesus as a “capstone” [e] or “the last stone to be placed on top of a pyramid”. But again, the Bible does not say anything of that kind. Instead, Jesus is symbolically pictured as the first stone, the main corner-stone of the foundation.
c Regarding Freemasonry: It is not “merely an old secret society for men of power” as some want people to believe. It is actually a religion with priests, altars and temples, and its ultimate “lord” and “god” is Satan. The article rwa041.htm has more on this.
d Under the next heading, there are some notes on the pyramid on the dollar bill.
e The 1769 edition of king James’ bible does not contain such words as “capstone” or “top-stone”, but a number of translators have put words of that kind into Zechariah 4:7. However, that verse is not about pyramids-structures. It talks about clearing a place on Mount Zion in order to make place for a house of God, and laying the corner-stone of its foundation. Zechariah 4:7 and its translation and meaning is considered later in this article.
Many people have been caused to think that the American one-dollar bill has an “eye of God” on the capstone which hovers above the pyramid which is portrayed on that bill. But, the eye on that hovering capstone stone belongs to an idol; it is the eye of Horus the son of Isis, ultimately a link and reference to Satan. Apparently, the layout of that dollar bill was suggested by a Freemason, Henry A. Wallace, and was then accepted and put into use by another Freemason, Franklin D. Roosevelt.
The earlier quoted Ephesians 2:19–21 and 1 Corinthians 3:11 record how the apostle Paul wrote to the saints in Ephesus and Corinth, regarding Jesus as the corner-stone of the foundation.
Please note that in those passages, Jesus and the apostles and the prophets are not described as being “on top”. No, they are described as forming the foundation which carries the rest of the building, with Jesus as the first stone of that foundation on which the whole building grows into a spiritual “dwelling of God”.
In the earlier quoted Isaiah 28:16, the “cornerstone” is a part of the foundation. That is what even this passage refers to:
Psalms 118:22 The stone which the builders rejected Has become the chief cornerstone. (NKJV)
Jesus quoted that passage, Psalms 118:22–23. We read:
Matthew 21:42 Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected Has become the chief cornerstone. This was the Lord’s doing, And it is marvelous in our eyes’? (NKJV)
(Mark 12:10–11 and Luke 20:17 are similar passages.)
Acts 4:11 records how the apostle Peter cited the above-quoted Psalms 118:22. Peter referred to this foundation cornerstone symbolism even in one of his letters (1 Peter 2:6). He quoted the book of Isaiah – “Look, I have laid a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will be unshakable”, Isaiah 28:16, HCSB.
These notes on Zechariah 4:7 are included here because a number of translators have put into that verse such words as “capstone” or “top-stone”. Even some lexicon-makers have given their support to such a concept. – Let us take a closer look at that verse, and consider what kind of a stone it actually refers to.
Early English translations, such as Wycliffe (1395) and Coverdale (1535) have in Zechariah 4:7 “the first stone”. Some versions have “headstone” (KJV1769) or “chief stone” (DR1899) or “corner-stone” (NOY), and even that is correct because the first (main) corner-stone of a building’s foundation is seen as the “headstone”, “chief stone”.
Zechariah 4:7 What art thou (thou greate mountayne) before Zorobabel? thou must be made eauen. [f] And he shal bringe vp the first stone, [g] so that men shall crie vnto him: good lucke, good lucke. [h] (COV, note signs added)
Zechariah 4:7 What art thou, thou great mountain, before Zorobabel? thou must be made even. [f] And he shall bring up the first stone [g] so that men shall cry unto him: good luck, good luck. [h] (TRC, note signs added)
f “Thou great mountain […] thou must be made even” – this refers to mount Zion [i] whose top was to be made “even” (plain, level), that is, clearing a place for the foundation of a house of God (temple).
g Regarding the words “he shall bring up the first stone”: This refers to bringing the first stone up to the mountain, for laying the foundation for the temple. (In the phrase “the first stone”, the Hebrew words in question are eben, “stone”, and roshah which is a form of the noun rosh which was used in several different meanings such as “head”, “chief”, “principal”, “beginning” and “first”.)
h Regarding the shouting when that stone is brought forth: It is an ancient custom to have special ceremonies when the foundation of a larger building is laid. A note: Where the above-quoted translations have “good luck, good luck”, some others have “grace, grace to it”, one has “blessings, blessings on it!”.
i Mount Zion: Either the earthly one, or the heavenly Mount Zion. It could be that Zechariah 4:7 was prophetic, with symbolic words, concerning the building (formation) of a spiritual “house of God” of the kind that was mentioned earlier in this article. In that connection, Jesus is the “first stone”, the main corner-stone of the foundation of a spiritual dwelling of God. And again, as the apostle Paul noted, “for other foundation no one can lay, except what is laid, which is Jesus Christ” (1 Corinthians 3:11, LO).
See also the “recommended reading” section, below.
Please send or mention the address to this site to others. Please also link to this site. The address to the table of contents page is biblepages.net/contents.htm
An explanation of the short names for the bible-translations that are quoted or mentioned at this site. → rsa091.htm
On the King James translation. The story behind king James’ bible, including the men who were involved in producing it. → rsa031.htm
Easy keys to deeper understanding of the Scriptures. → rga021.htm
Matthew 16:18, “I will build my assembly, and the gates of hades shall not prevail against it”. What and where was the ekklêsia or assembly which Jesus said he would form? Was it an earthly religious organisation as some claim, or something else? → raa011.htm
What powers were given to the apostles? Also: Did Simon Peter receive some kind of special authority, such as “primacy”? → raa091.htm
What does the Bible say about authority? Who has biblical, spiritual or religious authority? Who can speak for God? → rsa061.htm
Is “servant leadership” a biblical concept? On what the Bible says about leadership among Jesus’ disciples. → rea032.htm
On the words and concepts “clergy” and “laity”. → rsa071.htm
What does the Bible say about ordaining or ordination? How did the saints choose their elders? Were those elders “ordained”, and did they function as “priests” of some kind? → rea021.htm
Freemasonry and Freemason halls – things believers should know about them. → rwa041.htm
Jesus warned about false prophets, deceivers and deception. He said that many would be deceived. → roa091.htm
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